![Sol calero](/sites/default/files/2024-09/SolCalero_PicaPica_Dusseldorf_2018_web.jpg)
The Guanábana project, Sol Calero’s first solo show to be held at a Madrid institution, brings together some of the main features of her work, like constructions of collective spaces where much of her output and her interest in architecture and design coalesce, and murals, a technique she has used since the start of her career where fried foods, vegetation and votive offerings become graphic resources and repeated symbols.
![Santiago Sierra](/sites/default/files/2024-04/WEB_Santiago_Sierra_Persona_obstruyendo_2009.jpg)
The Museo CA2M is presenting the first solo show by the artist Santiago Sierra in a Madrid institution. This exhibition consists of a compilation and analysis of one of the most common resources in the practice of Santiago Sierra (Madrid, Spain, 1966) throughout his entire artistic career: pictures of people facing the wall, like inverse ‘portraits’ in which the subject’s identity is negated or dissolved in anomie.
![Angela de la Cruz](/sites/default/files/2024-02/Angela_dela_Cruz_Sue_Ponce_web.jpg)
Many of Ángela de la Cruz’s paintings are presented as extended bodies with clear physicality as she twists the canvases, scratches the fabric or manipulates the supports. This makes each of her works a container of stories where paint takes on a physical and spatial presence.
![Eva Fabregas](/sites/default/files/2024-02/Eva_Fabregas_Sue_Ponce_web_0.jpg)
Eva Fàbregas envisions interaction with art through sensorial experience. Her sculptures, made of soft, ethereal materials like fabric and air, often include sound and beckon us to draw closer through the senses, to discover them through touch, generating an intimacy in which affect can flow.
![Ixone Sádaba](/sites/default/files/2021-04/ESTAMPA_2021_SUE_PONCE%20%2883%29_0.jpg)
Ixone Sádaba questions the meaning of images and what photography can do now that it has lost its status as an instrument to document reality. Her artistic practice is inspired by Foucault’s thesis about truth as a historical construct and by the distinction between objects and things that Heidegger proposed, which states that an object turns into a thing when it can no longer be used for the purpose it is customarily given.